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A pattern is something that appears in

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uh different worlds simultaneously.

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That's what a pattern to my mind is. So

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you'll see patterns so long as you

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inhabit different worlds.

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So a you know a pattern might be

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something that shows up in music,

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fashion and

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you know sports. A trend would be

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something that surfaces and those worlds

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are connected but

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not they don't overlap. They're have

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subtle connections but if you see

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something popping up in those kinds of

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then you know oh that's a trend right?

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So in order to see the trend, all you

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really need to do is to spend a little

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bit of time in those different worlds.

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So I always think of part of what I need

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to do in order to kind of understand

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what's going on is

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uh to make sure that I'm regularly

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leaving my own little island and

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visiting other islands. Um, I don't

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always do a good job of that, but um,

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sometimes it's just about, you know, but

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uh, yeah, I don't know if I always do a

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good job of that, but I do try I do

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think in my mind about how important it

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is to uh, to trespass into in foreign

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territories.

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The book David and Goliath the original

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idea

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came from I went to a conference once

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and

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it was a software conference and I

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didn't know anything about software but

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they had this kind of mixer that I was

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required to attend and I found myself

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chatting to this guy it's from India and

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he was talking about we talked about

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sports because that's all I could talk

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about because I didn't know anything

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about soccer. So, we're talking about

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sports and he told me that he was the

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coach of his daughter's basketball team.

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And I said, "Oh, cuz I he had a very

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strong Indian accent. It was clear he

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was an immigrant to this country of

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relatively recent vintage." And I was

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like, "Oh, did you know that's kind of

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interesting, you know, it wasn't like

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most basketball coaches are people who

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had played basketball as a kid." And I

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was like, "Did you play basketball in

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India?" He's like, "Oh, no. I played

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cricket. Never even." It's like, "So,

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wow, you must have mastered, you know, I

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got him talking and he told me this

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story." He's like, "Yeah, I know nothing

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about basketball." He said, "In fact, I

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think basketball

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as it's played by Americans is crazy. I

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don't Once I got the rules explained to

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me, I was like, why do they play it in

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such a weird way?" He didn't understand

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why

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one team would advance the ball up the

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court and the other team would wait, the

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team on defense would wait at the other

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end for the play to come to them. If you

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know basketball, what he was wondering

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was why don't teams on defense play a

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fullcourt press the whole game all the

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time. The most,

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you know, basically he was like, you let

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the defenses nine times out of 10 let

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the other team advance into their own

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end and set up their offense and then

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they decide to defend. It would be as if

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we waited for Canada to arrive on the

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outskirts of Washington DC right before

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we mounted a defense. And so for someone

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who comes from a different culture he's

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like this is the craziest thing I've

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ever heard. So he's like I he had this

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team and they were all he was from

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Silicon Valley. His daughter was like 12

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all the all these 12-y old girls. He was

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like the other thing I realized was they

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didn't know how to play basketball and I

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didn't know how to coach it because I

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didn't know anything about basketball.

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So, I decided we're just going to play

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defense. So, he got these girls and he

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just told them to play fullcourt press

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the entire time. He's like, "All we need

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to know was to learn how to shoot

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layups, but everything else was beyond

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our specialtity." And he was like, what

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he discovered was if you play really

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maniacal defense all the time and you're

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in a league of 12-year-old girls, you'll

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win every game because no one can

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advance the ball. And so he he had a

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group of ragtag nerdy girls from Silicon

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Valley and they took he went all the way

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to the state championships with a bunch

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of girls who had no discernable

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basketball skills whatsoever. I thought

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this is the funniest thing I've ever

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heard.

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And of course I did nothing with it

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because I'm an idiot. And then I went

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home and like a year later was talking

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about basketball with my friend Bruce

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and I said, "You know, so funny. This

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guy told me this hilarious story once at

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a conference and Bruce looked at me and

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said, "Why have you never written about

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that?" I like, "You're right. That's a

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great story." So, I called up this guy,

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his name was VC, and I was like, "Can I

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come and see you because I want to

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actually talk about your daughter's

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basketball team." So, I went and I wrote

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a story. It's fun little story for the

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New Yorker. Um, parathetically, VC turns

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out to be a guy named VC Ranadiv who two

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years later bought the Sacramento Kings

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basketball team. He was so inspired by

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his experience coaching his daughter's

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basketball team that he went out and

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bought an NBA team. He was super rich.

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But I really really loved the story and

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we called that story The New Yorker when

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David meets Goliath or when David beat

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or I've forgotten some version of David

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and Goliath. And I thought, you know,

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the

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I always love

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um to me part of the challenge with

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stories that are about ideas is framing

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them in a way that makes sense to people

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that simply and quickly communicates to

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them what the idea is. So, six degrees

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of Lois Weisberg, if you know about the

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concept of six degrees of separation and

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six degrees of Kevin Bacon and all those

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kinds of ideas, you instantly know,

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boom, it's about someone who's at the

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center of a social circle, right? David

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and Goliath is a concept we all know.

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The little guy beats up on the giant.

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And that I thought, well, if I wanted I

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want I think this is a really

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interesting idea to explore in a book.

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How do little guys beat giants? And so

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that led me to the story of David and

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Goliath. Now, in my original story about

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Becad and his daughter's basketball

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team, I had told the story of David and

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Goliath the standard way.

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David shoots a slingshot and hits

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Goliath between the eyes and Goliath

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falls over. And I thought, well, I'll

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tell a more sophisticated version of

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that story in the book. So, I started to

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read theological literature on the story

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of David and Goliath. I called up my

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friend Jim, who's a pastor, and said,

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'What should I read? And he sent me all

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kinds of things. And I went to the

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seminary library and I read all these

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texts from 300 years ago. And

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there it was just all versions of the

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same

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story. It was didn't really help me. I

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learned something about where the

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confrontation between David and Goliath

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took place, but wasn't it didn't

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transform the story in my own um eyes

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until I stumbled across this weird paper

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that had been written by uh an

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endocrinologist, an Israeli

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endocrinologist

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who had suggested, wait a minute,

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there's another way to see this story,

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and that is from a medical standoint.

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point. Goliath sounds a lot like someone

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who has this really rare medical

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condition which is caused by uh a growth

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in the pituitary gland which causes you

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to lose your eyesight. And if you think

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about that and read the story in the

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Bible again, you realize there's all

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these clues about how the fact that

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Goliath is blind. The giant is blind.

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And once you understand the giant is

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blind, you have this fantastic metaphor

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for why why do giants lose? because they

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can't see, they're so big and strong and

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powerful, they lose the ability to kind

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of um properly appreciate the world

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around them, right? And that was a

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really important lesson to me because I

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didn't to me it's the best story in the

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book and that insight about Goliath

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transforms the biblical story of David

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and Goliath in this it makes it even

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more beautiful and powerful um because

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it's not just a story about David's

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courage and greatness. It's a story

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about Goliath's blindness, right? It's

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suddenly you've got two characters who

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teach you something crucial about the

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world, not just one. Right? Goliath in

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the traditional telling is an empty

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vessel. He's just a big dude, an

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arrogant big dude who thinks he's going

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fighting a sword fight and David changed

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the rules, right? It's just about

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David's cunning and no, no, he's more

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than an arrogant big dude. He is someone

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who has been blinded by his strength.

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But that was a you don't I didn't get to

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that until I stepped

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outside of till I stopped reading all

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the theological literature and

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understood that a story can live in a

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variety of different worlds.

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Right? It's not just the theologians who

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thought about David and Goliath. It's

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also the endocrinologists.

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Right? Now, that's a really, really

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crucial because so often when we try and

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tell a story, we think a story belongs

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to a world and we stay within that

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world. And that's a really good way to

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be boring and to miss truths.

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I once wrote a a piece I love. I don't

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know whether the rest of the world loves

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it, but I wrote a piece for The New

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Yorker about um a guy named Caesar

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Milan. And Caesar Milan had a show, I

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don't know if he still does, for many

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years called The Dog Whisperer. Um and

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it was all about Caesar's incredible

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ability to he was always called in when

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a dog was misbehaving. And I wanted to

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do a profile of Caesar.

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And I wanted to be very, very simple. I

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wanted to have one idea in it and

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I decided the way to do it was to step

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outside the world of dogs and of people

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who deal with dogs and to talk about

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movement

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because

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what I understood from hang I went to

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California hung out with Caesar for like

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a week and what I understood from Caesar

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was that everything that was crucial

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about how he worked with troubling dogs

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was not about what he said or what he it

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was about what how he moved that he had

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a way of moving that calmed dogs, a way

267
00:10:53,680 --> 00:10:55,920
of approaching them, a way of carrying

268
00:10:55,920 --> 00:10:58,720
his body, a way of matching his voice to

269
00:10:58,720 --> 00:11:01,839
his movements. And in response, the dogs

270
00:11:01,839 --> 00:11:04,720
move differently. It was all about the

271
00:11:04,720 --> 00:11:07,839
more I observed it, I realized, oh, this

272
00:11:07,839 --> 00:11:10,160
is about dancing,

273
00:11:10,160 --> 00:11:13,360
right? This is to understand Caesar you

274
00:11:13,360 --> 00:11:15,040
need and the dogs you need the

275
00:11:15,040 --> 00:11:19,040
vocabulary of dancing of people who are

276
00:11:19,040 --> 00:11:20,320
interested in describing and

277
00:11:20,320 --> 00:11:21,839
understanding and communicating through

278
00:11:21,839 --> 00:11:25,200
movement. So I wonder whether there was

279
00:11:25,200 --> 00:11:28,560
uh a language associated with movement.

280
00:11:28,560 --> 00:11:30,160
There had to be people who studied

281
00:11:30,160 --> 00:11:32,560
movement, right? Particularly dancers.

282
00:11:32,560 --> 00:11:35,360
If you think about it,

283
00:11:35,360 --> 00:11:37,920
even something as simple as if you're

284
00:11:37,920 --> 00:11:40,320
doing a ballet

285
00:11:40,320 --> 00:11:42,480
and someone has a particularly intricate

286
00:11:42,480 --> 00:11:44,399
movement in the ballet, how do you

287
00:11:44,399 --> 00:11:46,480
describe it? Like it's not like, you

288
00:11:46,480 --> 00:11:47,680
know, for music you have musical

289
00:11:47,680 --> 00:11:50,800
notation for, you know, I suppose you

290
00:11:50,800 --> 00:11:51,920
could videotape it, but that's a

291
00:11:51,920 --> 00:11:53,680
relatively recent phenomenon. They had

292
00:11:53,680 --> 00:11:55,440
to have some way to describe movement.

293
00:11:55,440 --> 00:11:57,040
So I was like, I got to find that

294
00:11:57,040 --> 00:12:01,040
person. Um, so I found turns out there

295
00:12:01,040 --> 00:12:03,200
is such a language and there are all

296
00:12:03,200 --> 00:12:05,519
kinds of people and they're totally

297
00:12:05,519 --> 00:12:07,279
happy to talk to you if you call them up

298
00:12:07,279 --> 00:12:09,519
and I went to see them and we had long a

299
00:12:09,519 --> 00:12:12,480
lovely conversation with this long um

300
00:12:12,480 --> 00:12:14,000
with a woman who was a kind of an expert

301
00:12:14,000 --> 00:12:16,480
in this and in teaching in using

302
00:12:16,480 --> 00:12:18,639
principles of dance

303
00:12:18,639 --> 00:12:21,279
uh to help people in their communication

304
00:12:21,279 --> 00:12:23,839
in all kinds of realms. and she had a

305
00:12:23,839 --> 00:12:26,959
friend even more crucially who used the

306
00:12:26,959 --> 00:12:29,839
principles of movement to help autistic

307
00:12:29,839 --> 00:12:34,399
children because to be autistic um am

308
00:12:34,399 --> 00:12:36,800
among the many problems autistic people

309
00:12:36,800 --> 00:12:40,000
have is in the management of their own

310
00:12:40,000 --> 00:12:41,839
physicality

311
00:12:41,839 --> 00:12:44,240
um they're very bad at self soothing

312
00:12:44,240 --> 00:12:46,480
they're they all and what they do is a

313
00:12:46,480 --> 00:12:48,560
what this woman was doing was she was a

314
00:12:48,560 --> 00:12:51,440
movement therapist and as I looked at I

315
00:12:51,440 --> 00:12:53,440
went to see her and talked to to her and

316
00:12:53,440 --> 00:12:54,959
watched all kinds of tapes of people

317
00:12:54,959 --> 00:12:58,240
that she had um dealt with. It struck me

318
00:12:58,240 --> 00:13:00,639
that what she was doing on a much more

319
00:13:00,639 --> 00:13:02,320
sophisticated

320
00:13:02,320 --> 00:13:04,639
and meaningful level was exactly the

321
00:13:04,639 --> 00:13:07,760
same as was analogous to what Caesar

322
00:13:07,760 --> 00:13:11,360
Milan was doing with dogs with calming

323
00:13:11,360 --> 00:13:14,959
troubled dogs. Now that's a in some ways

324
00:13:14,959 --> 00:13:16,720
that's a tricky comparison because you

325
00:13:16,720 --> 00:13:18,480
don't want to say autistic kids are like

326
00:13:18,480 --> 00:13:20,320
dogs but that's not what I was saying. I

327
00:13:20,320 --> 00:13:23,680
was saying that the same principles were

328
00:13:23,680 --> 00:13:26,800
being used by this guy on TV as are

329
00:13:26,800 --> 00:13:29,360
being used in much more consequential

330
00:13:29,360 --> 00:13:31,600
settings with people struggling with

331
00:13:31,600 --> 00:13:34,160
real life problems in the world. And

332
00:13:34,160 --> 00:13:36,800
what what was interesting about that was

333
00:13:36,800 --> 00:13:38,480
and what made I think the story so

334
00:13:38,480 --> 00:13:40,399
important was

335
00:13:40,399 --> 00:13:43,040
um I took what would be something that

336
00:13:43,040 --> 00:13:47,120
was trivial dogs like little yappy dogs

337
00:13:47,120 --> 00:13:49,680
in LA like ultimately who cares if they

338
00:13:49,680 --> 00:13:51,920
misbehave and you got to call in someone

339
00:13:51,920 --> 00:13:53,839
who does a kind of reality TV show about

340
00:13:53,839 --> 00:13:55,920
calming them down right that's funny and

341
00:13:55,920 --> 00:13:59,360
it might be interesting it has no weight

342
00:13:59,360 --> 00:14:02,000
and so by stepping outside that world

343
00:14:02,000 --> 00:14:04,000
and saying wait a minute can Can I add

344
00:14:04,000 --> 00:14:07,279
weight to this story? And it turns out

345
00:14:07,279 --> 00:14:10,880
you can. And to my mind, the most moving

346
00:14:10,880 --> 00:14:13,279
part of the story that I wrote was when

347
00:14:13,279 --> 00:14:16,000
I described the work that that woman was

348
00:14:16,000 --> 00:14:18,160
doing with a particular boy, autistic

349
00:14:18,160 --> 00:14:21,519
boy, in teaching him how to move. Um,

350
00:14:21,519 --> 00:14:23,279
ultimately in teaching him how to dance,

351
00:14:23,279 --> 00:14:26,560
right, to relate to music. And suddenly

352
00:14:26,560 --> 00:14:30,160
what you thought of as this little slice

353
00:14:30,160 --> 00:14:33,040
of pop culture was something that

354
00:14:33,040 --> 00:14:35,360
hopefully taught you something

355
00:14:35,360 --> 00:14:39,440
profoundly moving about how to heal

356
00:14:39,440 --> 00:14:42,240
um how to heal people who had real

357
00:14:42,240 --> 00:14:44,000
problems.

358
00:14:44,000 --> 00:14:46,720
And that, you know, that all stems from

359
00:14:46,720 --> 00:14:49,600
an unwillingness to settle for the world

360
00:14:49,600 --> 00:14:51,600
that I was given, right? The world I

361
00:14:51,600 --> 00:14:55,440
started with, which is the world of a a

362
00:14:55,440 --> 00:14:58,560
Mexican guy and dogs in LA, right? And

363
00:14:58,560 --> 00:15:03,279
being determined to find another um uh

364
00:15:03,279 --> 00:15:06,720
universe to to tell a story about. And I

365
00:15:06,720 --> 00:15:08,959
think people should always that's a

366
00:15:08,959 --> 00:15:12,160
question that

367
00:15:12,160 --> 00:15:15,040
uh writers non-fiction writers need to

368
00:15:15,040 --> 00:15:17,600
always ask themselves which is is there

369
00:15:17,600 --> 00:15:20,320
another is there an analogist world

370
00:15:20,320 --> 00:15:23,440
that's dealt with this same question. Um

371
00:15:23,440 --> 00:15:25,680
and that can transform a story into

372
00:15:25,680 --> 00:15:30,120
something u much more powerful.

373
00:15:40,480 --> 00:15:42,959
If someone's a jerk, you can pick it up

374
00:15:42,959 --> 00:15:45,120
in their writing. Just pay attention.

375
00:15:45,120 --> 00:15:47,279
You go like, "Oh, I really don't want to

376
00:15:47,279 --> 00:15:49,040
hang out with this person. They're

377
00:15:49,040 --> 00:15:50,240
they're really high in their own

378
00:15:50,240 --> 00:15:52,959
supply." Or sometimes writers who they

379
00:15:52,959 --> 00:15:54,800
insert themselves gratuitously into

380
00:15:54,800 --> 00:15:58,240
stories and you're like that is just not

381
00:15:58,240 --> 00:16:00,079
you know did you really are you really

382
00:16:00,079 --> 00:16:01,279
that do you really think you're that

383
00:16:01,279 --> 00:16:03,120
important that you have to you know

384
00:16:03,120 --> 00:16:04,240
they'll they'll talk about some

385
00:16:04,240 --> 00:16:06,160
incredibly consequential thing and then

386
00:16:06,160 --> 00:16:08,000
they'll just

387
00:16:08,000 --> 00:16:09,600
start talking about their own something

388
00:16:09,600 --> 00:16:11,040
that happened in their own lives and

389
00:16:11,040 --> 00:16:13,759
it's not equivalent. You're like, you

390
00:16:13,759 --> 00:16:19,440
know, so you you're coming your your

391
00:16:19,440 --> 00:16:23,040
listener is assessing not just what

392
00:16:23,040 --> 00:16:26,000
you're saying, but who you are.

393
00:16:26,000 --> 00:16:28,720
So, you can't you can't get away with

394
00:16:28,720 --> 00:16:31,040
you can no more get get away with being

395
00:16:31,040 --> 00:16:33,519
obnoxious or egotistical or

396
00:16:33,519 --> 00:16:35,519
self-indulgent in a piece of writing

397
00:16:35,519 --> 00:16:37,920
than you can in a conversation. There's

398
00:16:37,920 --> 00:16:41,199
no difference, right? You can't hide

399
00:16:41,199 --> 00:16:42,959
your personality when you write. It

400
00:16:42,959 --> 00:16:46,320
comes out loud and clear. I read a piece

401
00:16:46,320 --> 00:16:49,360
recently, I won't say where, and it was

402
00:16:49,360 --> 00:16:50,880
about

403
00:16:50,880 --> 00:16:55,120
this controversy at some fraternity,

404
00:16:55,120 --> 00:16:58,560
and the writer,

405
00:16:58,560 --> 00:17:00,160
it was really clear to me, the writer

406
00:17:00,160 --> 00:17:02,399
had

407
00:17:02,399 --> 00:17:05,120
they had about five 4,000 words of

408
00:17:05,120 --> 00:17:07,760
material and they wanted to write a long

409
00:17:07,760 --> 00:17:10,319
story. So they handed in 8,000 words and

410
00:17:10,319 --> 00:17:13,839
the rest was just padding.

411
00:17:13,839 --> 00:17:18,000
They took a trip and the trip

412
00:17:18,000 --> 00:17:19,679
and visited somebody and interviewed

413
00:17:19,679 --> 00:17:21,199
someone and the interview wasn't

414
00:17:21,199 --> 00:17:23,360
terribly interesting.

415
00:17:23,360 --> 00:17:26,319
Didn't add to the story but and they

416
00:17:26,319 --> 00:17:27,760
didn't do anything with it that made it

417
00:17:27,760 --> 00:17:30,160
made me happy to go down that

418
00:17:30,160 --> 00:17:32,320
digression. They just wanted to prove

419
00:17:32,320 --> 00:17:33,840
that they had flown all the way to

420
00:17:33,840 --> 00:17:36,640
California to talk to this person. And I

421
00:17:36,640 --> 00:17:38,880
resented it. It's like, I don't care if

422
00:17:38,880 --> 00:17:40,720
you went to California. I know you I

423
00:17:40,720 --> 00:17:42,880
know you want to show the writer wanted

424
00:17:42,880 --> 00:17:46,000
to desperately to show readers that they

425
00:17:46,000 --> 00:17:48,080
had done their homework. I went to

426
00:17:48,080 --> 00:17:51,600
California. I went to Pennsylvania. I

427
00:17:51,600 --> 00:17:53,760
read this report. That was like loud and

428
00:17:53,760 --> 00:17:55,520
clear in the piece. Time and time again,

429
00:17:55,520 --> 00:17:58,799
we were reminded just how hard the

430
00:17:58,799 --> 00:18:00,880
writer worked. We don't want to know

431
00:18:00,880 --> 00:18:04,480
how. We don't care. We assume

432
00:18:04,480 --> 00:18:06,320
I assume you worked hard. Of course you

433
00:18:06,320 --> 00:18:08,720
did. But you don't have to don't waste

434
00:18:08,720 --> 00:18:10,799
my time on 800 words on your California

435
00:18:10,799 --> 00:18:12,960
trip. That turned out to be a total

436
00:18:12,960 --> 00:18:15,200
waste of time and money, right? It's

437
00:18:15,200 --> 00:18:17,440
just a So there's that the writer wasn't

438
00:18:17,440 --> 00:18:18,720
thinking about how they were coming

439
00:18:18,720 --> 00:18:21,760
across. They were so anxious to make

440
00:18:21,760 --> 00:18:28,240
this kind of um they were so uh insecure

441
00:18:28,240 --> 00:18:31,520
about their status as a writer that they

442
00:18:31,520 --> 00:18:34,160
that they ended up like going on on

443
00:18:34,160 --> 00:18:40,160
these these digressions that had no uh I

444
00:18:40,160 --> 00:18:41,360
I don't want to say had no function

445
00:18:41,360 --> 00:18:43,120
because digressions don't have to have a

446
00:18:43,120 --> 00:18:44,640
function. They just have to be

447
00:18:44,640 --> 00:18:46,480
interesting, right? It wasn't

448
00:18:46,480 --> 00:18:48,880
interesting. It was just serving the

449
00:18:48,880 --> 00:18:51,919
kind of uh troubled ego, fragile ego of

450
00:18:51,919 --> 00:18:55,080
the writer.

451
00:18:59,039 --> 00:19:00,559
Invariably in a public speaking event,

452
00:19:00,559 --> 00:19:02,480
there's a QandA.

453
00:19:02,480 --> 00:19:05,760
And QandAs's are very difficult. And

454
00:19:05,760 --> 00:19:08,640
they're difficult because you're

455
00:19:08,640 --> 00:19:11,039
essentially selecting a random sample of

456
00:19:11,039 --> 00:19:14,480
people and allowing them giving them the

457
00:19:14,480 --> 00:19:17,520
floor. So some people ask don't ask some

458
00:19:17,520 --> 00:19:19,440
people just go on forever don't really

459
00:19:19,440 --> 00:19:21,520
ask a question some people ask a bad

460
00:19:21,520 --> 00:19:24,400
question and some people ask a question

461
00:19:24,400 --> 00:19:26,320
you can't answer and some people ask a

462
00:19:26,320 --> 00:19:27,919
good question right so you all kinds of

463
00:19:27,919 --> 00:19:29,679
questions and you have to learn how to

464
00:19:29,679 --> 00:19:32,480
manage that and one of the things I've

465
00:19:32,480 --> 00:19:36,480
learned from QandAs's is that

466
00:19:36,480 --> 00:19:38,720
one of the ways you manage the the

467
00:19:38,720 --> 00:19:42,400
impossible problem posed by a QandA is

468
00:19:42,400 --> 00:19:46,080
with your own tone

469
00:19:46,080 --> 00:19:48,240
Uh

470
00:19:48,240 --> 00:19:51,360
so if you strike the right tone in the

471
00:19:51,360 --> 00:19:54,000
talk before and in the way that you have

472
00:19:54,000 --> 00:19:55,360
answered the questions leading up to the

473
00:19:55,360 --> 00:19:57,120
impossible question, you can answer

474
00:19:57,120 --> 00:19:58,960
impossible questions. I'll give you an

475
00:19:58,960 --> 00:20:02,000
example. Um years ago, I always remember

476
00:20:02,000 --> 00:20:06,240
this one. years ago, I gave a talk to a

477
00:20:06,240 --> 00:20:08,240
group of

478
00:20:08,240 --> 00:20:10,720
uh they were a group of a subsp

479
00:20:10,720 --> 00:20:12,640
specialty within psychology that deals

480
00:20:12,640 --> 00:20:16,000
with what are called human factors.

481
00:20:16,000 --> 00:20:17,600
They're the guys who figure out when you

482
00:20:17,600 --> 00:20:20,880
get into a car,

483
00:20:20,880 --> 00:20:22,720
you know, this is a very simple thing

484
00:20:22,720 --> 00:20:24,559
they will do. Where should the

485
00:20:24,559 --> 00:20:28,320
speedometer be? Where should the gear

486
00:20:28,320 --> 00:20:30,960
gear shift be? So that you don't make a

487
00:20:30,960 --> 00:20:32,320
mistake with it. Well, they also do that

488
00:20:32,320 --> 00:20:34,559
for when I'm designing a missile system

489
00:20:34,559 --> 00:20:36,320
and I want to make sure the guy who

490
00:20:36,320 --> 00:20:37,600
fires the missile doesn't make a

491
00:20:37,600 --> 00:20:39,200
mistake. What should where should the

492
00:20:39,200 --> 00:20:40,640
button be? How should it be designed?

493
00:20:40,640 --> 00:20:42,320
They do all that kind of stuff. Super

494
00:20:42,320 --> 00:20:44,400
super smart people. I gave I know

495
00:20:44,400 --> 00:20:45,840
nothing about that world. I gave some

496
00:20:45,840 --> 00:20:47,600
talk. I was invited to give the kind of

497
00:20:47,600 --> 00:20:51,200
public talk and

498
00:20:51,200 --> 00:20:53,280
I was

499
00:20:53,280 --> 00:20:56,280
self-deprec.

500
00:21:00,880 --> 00:21:02,480
but also because it was important to set

501
00:21:02,480 --> 00:21:05,760
that tone. They legitimately are

502
00:21:05,760 --> 00:21:08,080
exceedingly expert, well educated,

503
00:21:08,080 --> 00:21:11,039
sophisticated people and I'm just a guy

504
00:21:11,039 --> 00:21:12,559
from

505
00:21:12,559 --> 00:21:15,280
New York who's flown in for the day. I

506
00:21:15,280 --> 00:21:18,960
cannot presume to Anyway, fast forward

507
00:21:18,960 --> 00:21:21,520
to the QandA. Somebody asked me one of the

508
00:21:21,520 --> 00:21:23,120
most brutal questions I've ever been

509
00:21:23,120 --> 00:21:26,240
asked. And you know basically he went

510
00:21:26,240 --> 00:21:27,520
through something I had said and then

511
00:21:27,520 --> 00:21:29,039
something I had written earlier and

512
00:21:29,039 --> 00:21:31,200
proved that I had massively

513
00:21:31,200 --> 00:21:33,280
oversimplified

514
00:21:33,280 --> 00:21:35,440
and basically butchered a very

515
00:21:35,440 --> 00:21:38,159
complicated subject.

516
00:21:38,159 --> 00:21:40,960
And so I was like I mean and the whole

517
00:21:40,960 --> 00:21:43,360
room was like whoa you just got

518
00:21:43,360 --> 00:21:46,720
completely smoked by this guy right? But

519
00:21:46,720 --> 00:21:49,120
the way because I had set the right

520
00:21:49,120 --> 00:21:52,000
tone, I was like basically I basically

521
00:21:52,000 --> 00:21:53,600
said I forgotten the exact words, but it

522
00:21:53,600 --> 00:21:57,039
was something to the effect of um if you

523
00:21:57,039 --> 00:22:00,320
are accusing me of being more

524
00:22:00,320 --> 00:22:03,039
interesting than correct or something

525
00:22:03,039 --> 00:22:04,880
like that, I plead guilty. But

526
00:22:04,880 --> 00:22:07,280
basically, I was like, you got me right.

527
00:22:07,280 --> 00:22:11,600
But that works if you went in with the

528
00:22:11,600 --> 00:22:14,480
right in with the right tone. The tone

529
00:22:14,480 --> 00:22:16,960
was, "Look, I'm happy to be here. Just

530
00:22:16,960 --> 00:22:19,600
to be clear, you all know this stuff way

531
00:22:19,600 --> 00:22:21,840
better than I do. I'm just here to to

532
00:22:21,840 --> 00:22:24,480
amuse you, you know, and if you want to

533
00:22:24,480 --> 00:22:25,679
give me good advice at the end,

534
00:22:25,679 --> 00:22:27,440
fantastic." So, when a guy asked that

535
00:22:27,440 --> 00:22:29,440
question, I was able to turn it into,

536
00:22:29,440 --> 00:22:31,840
you know, thank you for pointing out

537
00:22:31,840 --> 00:22:34,880
stuff that I can do better and and by

538
00:22:34,880 --> 00:22:37,440
the way, you know, this is exactly what

539
00:22:37,440 --> 00:22:38,799
I thought would happen. And it's kind of

540
00:22:38,799 --> 00:22:41,039
fantastic that

541
00:22:41,039 --> 00:22:43,280
in your writing could be the same way.

542
00:22:43,280 --> 00:22:45,440
You have to when you're writing

543
00:22:45,440 --> 00:22:47,039
something, one thing you need to pay

544
00:22:47,039 --> 00:22:49,440
attention to is how am I coming? How is

545
00:22:49,440 --> 00:22:53,159
my tone coming across?

546
00:22:57,360 --> 00:22:59,039
When the troubles began in Northern

547
00:22:59,039 --> 00:23:01,120
Ireland, Rosemary Lawler was just a

548
00:23:01,120 --> 00:23:03,200
newlywed. That is the first line of a

549
00:23:03,200 --> 00:23:05,200
chapter in my book David and Goliath

550
00:23:05,200 --> 00:23:07,520
that is about

551
00:23:07,520 --> 00:23:11,120
uh the long

552
00:23:11,120 --> 00:23:14,080
bitter bloody conflict in Northern

553
00:23:14,080 --> 00:23:15,440
Ireland between Catholics and

554
00:23:15,440 --> 00:23:18,240
Protestants. And

555
00:23:18,240 --> 00:23:20,240
what I'm there's a number of things I'm

556
00:23:20,240 --> 00:23:24,720
trying to get at in that chapter. Um,

557
00:23:24,720 --> 00:23:26,640
but mostly what I'm trying to get at is

558
00:23:26,640 --> 00:23:31,120
to explain on a human level

559
00:23:31,120 --> 00:23:33,600
um what happens to people when they get

560
00:23:33,600 --> 00:23:35,600
caught up in

561
00:23:35,600 --> 00:23:38,000
um cycles of violence. What does it feel

562
00:23:38,000 --> 00:23:42,080
like? Um and how the failure of people

563
00:23:42,080 --> 00:23:46,480
in power to appreciate that feeling, to

564
00:23:46,480 --> 00:23:50,000
understand what that feeling is like um

565
00:23:50,000 --> 00:23:52,880
is often the cause of further conflict.

566
00:23:52,880 --> 00:23:55,520
is what makes these conflicts so endless

567
00:23:55,520 --> 00:23:59,280
and bloody. And that the people who are

568
00:23:59,280 --> 00:24:02,799
trying to end them or trying to confront

569
00:24:02,799 --> 00:24:07,440
the disorder never stop and think about

570
00:24:07,440 --> 00:24:10,480
um the people that they're fighting on a

571
00:24:10,480 --> 00:24:12,960
personal level. Don't think of them as

572
00:24:12,960 --> 00:24:15,279
individuals and think of them as kind of

573
00:24:15,279 --> 00:24:17,600
faceless representatives of a hostile

574
00:24:17,600 --> 00:24:21,279
force. Um, and this I feel like this

575
00:24:21,279 --> 00:24:22,640
mistake is made up again and again and

576
00:24:22,640 --> 00:24:24,880
again. And in that chapter I was trying

577
00:24:24,880 --> 00:24:26,880
to kind of

578
00:24:26,880 --> 00:24:29,679
um describe that

579
00:24:29,679 --> 00:24:33,200
failing using

580
00:24:33,200 --> 00:24:34,880
um the story of Northern Ireland, the

581
00:24:34,880 --> 00:24:37,039
troubles in Northern Ireland. And so the

582
00:24:37,039 --> 00:24:38,640
tone

583
00:24:38,640 --> 00:24:40,080
that I'm trying to strike from the

584
00:24:40,080 --> 00:24:42,559
beginning is personal.

585
00:24:42,559 --> 00:24:45,360
And the first line,

586
00:24:45,360 --> 00:24:48,640
Rosemary Lawler was just a newlywed.

587
00:24:48,640 --> 00:24:54,240
The two key words are just and newlywed.

588
00:24:54,240 --> 00:24:58,000
Why newlywed? Because newlywed summons

589
00:24:58,000 --> 00:25:04,400
immediately a picture of um hopefulness

590
00:25:04,400 --> 00:25:06,000
and

591
00:25:06,000 --> 00:25:08,159
um enthusiasm

592
00:25:08,159 --> 00:25:09,919
and naive

593
00:25:09,919 --> 00:25:11,760
and innocence,

594
00:25:11,760 --> 00:25:14,559
right? You've just you've just come from

595
00:25:14,559 --> 00:25:16,480
your wedding, right? You were in the

596
00:25:16,480 --> 00:25:19,039
first blush of young love.

597
00:25:19,039 --> 00:25:22,080
So, I wanted to immediately establish

598
00:25:22,080 --> 00:25:24,320
her. We're about to talk about all kinds

599
00:25:24,320 --> 00:25:26,400
of dark and terrible things that

600
00:25:26,400 --> 00:25:27,760
happened to her over the course of her

601
00:25:27,760 --> 00:25:29,760
life and her family and how she gets

602
00:25:29,760 --> 00:25:32,240
caught up in all of this violence. But

603
00:25:32,240 --> 00:25:34,240
before I

604
00:25:34,240 --> 00:25:36,640
implicate her

605
00:25:36,640 --> 00:25:40,799
in all of the horrors of Northern

606
00:25:40,799 --> 00:25:44,400
Ireland, I want to establish her in your

607
00:25:44,400 --> 00:25:47,760
mind as an innocent figure to make it

608
00:25:47,760 --> 00:25:51,679
plain to you that the darkness that she

609
00:25:51,679 --> 00:25:54,799
becomes a part of was not present in her

610
00:25:54,799 --> 00:25:57,120
in the beginning. In other words, it was

611
00:25:57,120 --> 00:26:00,960
imposed on her, not brought by her. She

612
00:26:00,960 --> 00:26:03,600
wasn't a dark person who joined up with

613
00:26:03,600 --> 00:26:05,520
similarly

614
00:26:05,520 --> 00:26:09,520
uh uh dark people to create madness and

615
00:26:09,520 --> 00:26:12,320
terror for 20 years. She was an innocent

616
00:26:12,320 --> 00:26:17,919
who was pulled into this situation that

617
00:26:17,919 --> 00:26:20,960
turned people into hard and cynical and

618
00:26:20,960 --> 00:26:22,960
violent people. That's what the chapter

619
00:26:22,960 --> 00:26:24,559
is all about.

620
00:26:24,559 --> 00:26:26,960
So the there are several ways you can

621
00:26:26,960 --> 00:26:29,039
communicate innocence but newly the word

622
00:26:29,039 --> 00:26:32,720
newlywed is just about

623
00:26:32,720 --> 00:26:35,679
the best and why the word just because

624
00:26:35,679 --> 00:26:37,360
I'm saying she's nothing else at that

625
00:26:37,360 --> 00:26:41,679
moment. She's not a she's not a an

626
00:26:41,679 --> 00:26:44,080
apologist for violence at that moment.

627
00:26:44,080 --> 00:26:46,799
She's not a terrified mother at that

628
00:26:46,799 --> 00:26:50,799
moment. She's not a uh a political

629
00:26:50,799 --> 00:26:52,880
activist at that moment. She's

630
00:26:52,880 --> 00:26:54,720
completely unformed. She is just a

631
00:26:54,720 --> 00:26:57,360
newlywed, right? All of those other

632
00:26:57,360 --> 00:26:58,880
things that we're going to hear about

633
00:26:58,880 --> 00:27:00,240
that happened to her over the course of

634
00:27:00,240 --> 00:27:04,159
her life have not yet begun. So we are

635
00:27:04,159 --> 00:27:07,120
it's a way of saying just says we are

636
00:27:07,120 --> 00:27:09,200
starting at the beginning and we are

637
00:27:09,200 --> 00:27:11,360
going to descend into the hell of

638
00:27:11,360 --> 00:27:15,120
Belfast. Right? That's so that that's

639
00:27:15,120 --> 00:27:17,200
there that to my mind that was the most

640
00:27:17,200 --> 00:27:20,480
effective way to to to signal where I

641
00:27:20,480 --> 00:27:24,279
thought the chapter was headed.

642
00:27:28,400 --> 00:27:31,279
The language of sports is different from

643
00:27:31,279 --> 00:27:33,440
the language of other things.

644
00:27:33,440 --> 00:27:37,919
um that your language as a writer is a

645
00:27:37,919 --> 00:27:41,520
function in part of who your audience is

646
00:27:41,520 --> 00:27:44,400
and the medium in which you're writing,

647
00:27:44,400 --> 00:27:48,240
but also of the subject. That one of the

648
00:27:48,240 --> 00:27:50,400
really fascinating things about to my

649
00:27:50,400 --> 00:27:52,480
mind about

650
00:27:52,480 --> 00:27:55,120
the way Americans or actually anyone

651
00:27:55,120 --> 00:27:57,039
around the world talk about sports is

652
00:27:57,039 --> 00:28:00,080
that sports frees people up. They're

653
00:28:00,080 --> 00:28:01,679
free to be emotional in ways they

654
00:28:01,679 --> 00:28:03,600
wouldn't normally be emotional. They're

655
00:28:03,600 --> 00:28:06,720
free to be to denounce things in the way

656
00:28:06,720 --> 00:28:09,279
they normally would. You know, you you

657
00:28:09,279 --> 00:28:11,600
will scream with the television, you

658
00:28:11,600 --> 00:28:14,640
know, when your own team does something

659
00:28:14,640 --> 00:28:16,960
that you disagree with, you idiot. I

660
00:28:16,960 --> 00:28:18,880
can't believe you would never say that

661
00:28:18,880 --> 00:28:21,200
to someone you worked with or someone in

662
00:28:21,200 --> 00:28:23,600
your family in the same way. And that's

663
00:28:23,600 --> 00:28:25,679
part of what's so lovely and important

664
00:28:25,679 --> 00:28:28,480
about sports, right? that you're so when

665
00:28:28,480 --> 00:28:31,679
I'm writing about sports I reflect that

666
00:28:31,679 --> 00:28:35,039
I don't feel inhibited. I can call in my

667
00:28:35,039 --> 00:28:36,399
other writing I would never call someone

668
00:28:36,399 --> 00:28:39,600
an idiot. I call Roger Goodell an idiot

669
00:28:39,600 --> 00:28:42,799
all the time. Um I have a crus I've been

670
00:28:42,799 --> 00:28:44,480
conducting a crusade against the owner

671
00:28:44,480 --> 00:28:47,919
of the Knicks for years.

672
00:28:47,919 --> 00:28:50,880
um James Dolan and I routinely call him

673
00:28:50,880 --> 00:28:52,559
the dumbest owner in sports and I you

674
00:28:52,559 --> 00:28:53,919
know this kind of Bill and I have done

675
00:28:53,919 --> 00:28:55,760
these back and forth many times and we

676
00:28:55,760 --> 00:28:59,039
always take the time to take a shot at

677
00:28:59,039 --> 00:29:01,200
James Dolan.

678
00:29:01,200 --> 00:29:03,520
That's a function of the fact that if

679
00:29:03,520 --> 00:29:06,320
you own a sports franchise, part of the

680
00:29:06,320 --> 00:29:08,480
contract you've made with the fan base

681
00:29:08,480 --> 00:29:10,080
is you've opened yourself up to that

682
00:29:10,080 --> 00:29:12,559
kind of criticism. You get all kinds of

683
00:29:12,559 --> 00:29:15,760
breaks. Taxpayers will pay for your

684
00:29:15,760 --> 00:29:19,200
stadiums. You get to hang out with

685
00:29:19,200 --> 00:29:22,720
celebrities. You get to make, you know,

686
00:29:22,720 --> 00:29:24,880
deals for athletes, which is super fun.

687
00:29:24,880 --> 00:29:26,880
You do all these amazing things. You get

688
00:29:26,880 --> 00:29:28,640
an incredible business deal. You get to

689
00:29:28,640 --> 00:29:30,799
buy into a monopoly, and it rises in

690
00:29:30,799 --> 00:29:33,840
value every year. But on the downside,

691
00:29:33,840 --> 00:29:36,880
there's one downside and that is you are

692
00:29:36,880 --> 00:29:42,559
you become uh you can be a uh the uh

693
00:29:42,559 --> 00:29:45,760
object of completely uninhibited

694
00:29:45,760 --> 00:29:48,159
emotional responses from your fan base.

695
00:29:48,159 --> 00:29:51,360
That's the rule, right? I'm I wouldn't

696
00:29:51,360 --> 00:29:54,159
say of a CEO of

697
00:29:54,159 --> 00:29:56,480
some Fortune 500 company that what they

698
00:29:56,480 --> 00:29:58,399
do for fun is dump a pile of cash in the

699
00:29:58,399 --> 00:29:59,600
middle of the boardroom and roll around

700
00:29:59,600 --> 00:30:01,279
in it. No, would never. It would be

701
00:30:01,279 --> 00:30:03,760
completely inappropriate. But if I'm

702
00:30:03,760 --> 00:30:05,440
talking about Roger Goodell and the NFL

703
00:30:05,440 --> 00:30:07,840
owners, everyone is completely fine with

704
00:30:07,840 --> 00:30:09,360
that. Like that's appropriate

705
00:30:09,360 --> 00:30:12,360
conversation.

706
00:30:16,480 --> 00:30:19,120
Your writing style is a is an instrument

707
00:30:19,120 --> 00:30:22,480
that needs to be honed and trained and

708
00:30:22,480 --> 00:30:23,919
and one of the ways I think you can

709
00:30:23,919 --> 00:30:26,320
train it is by moving back and forth

710
00:30:26,320 --> 00:30:29,279
between different forms.

711
00:30:29,279 --> 00:30:32,240
um write between writing in a very very

712
00:30:32,240 --> 00:30:36,159
buttoned up formal voice and writing in

713
00:30:36,159 --> 00:30:37,919
the most

714
00:30:37,919 --> 00:30:40,559
kind of freeing voice imaginable.

715
00:30:40,559 --> 00:30:43,279
Imagine in fact taking the same story

716
00:30:43,279 --> 00:30:45,919
and writing it five ways. Write it as a

717
00:30:45,919 --> 00:30:48,240
series of texts. Write it as three

718
00:30:48,240 --> 00:30:49,760
emails.

719
00:30:49,760 --> 00:30:54,880
Write it as a a letter to a friend.

720
00:30:54,880 --> 00:30:57,200
write it as a something that's going to

721
00:30:57,200 --> 00:30:59,279
be published in a pretentious literary

722
00:30:59,279 --> 00:31:01,200
magazine.

723
00:31:01,200 --> 00:31:04,159
That's that you know that story if it's

724
00:31:04,159 --> 00:31:07,520
if you do the exercise correctly, the

725
00:31:07,520 --> 00:31:09,279
form in a broken down in a series of

726
00:31:09,279 --> 00:31:13,039
texts is going to be unrecognizable when

727
00:31:13,039 --> 00:31:15,919
placed next to the formal version for

728
00:31:15,919 --> 00:31:18,320
the pretentious literary magazine. They

729
00:31:18,320 --> 00:31:20,880
should the same things will be said,

730
00:31:20,880 --> 00:31:25,520
same story will be told but the tone

731
00:31:25,520 --> 00:31:28,399
and the everything about the manner in

732
00:31:28,399 --> 00:31:29,760
which the story is told will be

733
00:31:29,760 --> 00:31:33,159
completely different.

734
00:31:33,840 --> 00:31:36,840
Another

735
00:31:38,480 --> 00:31:40,559
thing to practice is find another writer

736
00:31:40,559 --> 00:31:42,880
and do an email exchange back and forth

737
00:31:42,880 --> 00:31:46,480
on some some topic where each of you

738
00:31:46,480 --> 00:31:48,240
writes a paragraph, no more than a

739
00:31:48,240 --> 00:31:50,960
paragraph, and each of you has no more

740
00:31:50,960 --> 00:31:53,679
than 15 minutes to write that paragraph.

741
00:31:53,679 --> 00:31:56,880
And just see just it'll get you. And so

742
00:31:56,880 --> 00:31:58,720
you're you're you're practicing

743
00:31:58,720 --> 00:32:01,200
responding to someone speaking in a

744
00:32:01,200 --> 00:32:03,279
you'll quickly you'll find the two of

745
00:32:03,279 --> 00:32:06,640
you will converge on a tone, right? And

746
00:32:06,640 --> 00:32:09,120
that's a kind of fun exercise. But just

747
00:32:09,120 --> 00:32:12,559
that notion of coming up with something

748
00:32:12,559 --> 00:32:16,000
interesting to say in the moment um and

749
00:32:16,000 --> 00:32:18,799
you know hitting the send button and you

750
00:32:18,799 --> 00:32:19,919
got to live with it. Once you've hit

751
00:32:19,919 --> 00:32:21,279
send, it's an email exchange. You can't

752
00:32:21,279 --> 00:32:23,120
go back and you know revise it. You got

753
00:32:23,120 --> 00:32:24,559
to keep going. And that's a very I think

754
00:32:24,559 --> 00:32:27,600
that's a really can be a very fun way of

755
00:32:27,600 --> 00:32:31,720
of practicing your craft.

756
00:32:41,919 --> 00:32:44,320
I always I think that of if you're in

757
00:32:44,320 --> 00:32:46,320
the business of writing then you're in

758
00:32:46,320 --> 00:32:48,240
the business of creating comparative

759
00:32:48,240 --> 00:32:50,880
advantage for yourself. Um, so I always

760
00:32:50,880 --> 00:32:52,960
ask the question, what can I do to make

761
00:32:52,960 --> 00:32:55,519
sure that I'm different from everyone

762
00:32:55,519 --> 00:32:59,919
that I'm competing with? Um, I the that

763
00:32:59,919 --> 00:33:01,840
always should be the first question that

764
00:33:01,840 --> 00:33:03,679
you ask yourself. What is it about what

765
00:33:03,679 --> 00:33:06,320
I'm doing that will make me stand out

766
00:33:06,320 --> 00:33:09,360
that will not necessarily be better. I

767
00:33:09,360 --> 00:33:12,480
think that's way too high a bar. I don't

768
00:33:12,480 --> 00:33:13,919
even imagine that I'll be better than

769
00:33:13,919 --> 00:33:15,519
everybody else, but I do want to be

770
00:33:15,519 --> 00:33:17,279
different from everybody else. I want

771
00:33:17,279 --> 00:33:19,279
there to be a reason for people to turn

772
00:33:19,279 --> 00:33:20,640
to me. They're getting something they

773
00:33:20,640 --> 00:33:23,120
can't get anywhere else. So when when I

774
00:33:23,120 --> 00:33:27,279
immigrated to America when I was 20, um

775
00:33:27,279 --> 00:33:30,000
it did I was sort of aware that I was

776
00:33:30,000 --> 00:33:33,120
less typical partly because I'm came

777
00:33:33,120 --> 00:33:36,000
from Canada, partly because um I am

778
00:33:36,000 --> 00:33:38,480
biracial and it matters more in this

779
00:33:38,480 --> 00:33:41,919
country. Um but more

780
00:33:41,919 --> 00:33:44,880
and I have consciously tried to defend

781
00:33:44,880 --> 00:33:48,399
my differentness now um because I

782
00:33:48,399 --> 00:33:50,640
realize it's very useful.

783
00:33:50,640 --> 00:33:52,880
Um I still I never became an American

784
00:33:52,880 --> 00:33:54,799
citizen

785
00:33:54,799 --> 00:33:57,679
even though I've lived here now for 35

786
00:33:57,679 --> 00:34:01,360
years. um in part as symbolic as a

787
00:34:01,360 --> 00:34:02,720
symbolic statement not because I hate

788
00:34:02,720 --> 00:34:05,200
America but because it is important for

789
00:34:05,200 --> 00:34:07,840
what I do for me to continue to think of

790
00:34:07,840 --> 00:34:12,079
myself as an outsider and so carrying a

791
00:34:12,079 --> 00:34:15,119
kind of Canadian passport is a symbol of

792
00:34:15,119 --> 00:34:20,079
that um that reminds me that um that's

793
00:34:20,079 --> 00:34:23,919
necessary in the work I do that people

794
00:34:23,919 --> 00:34:27,919
read me or uh not because I because they

795
00:34:27,919 --> 00:34:29,679
want something that's unusual. They're

796
00:34:29,679 --> 00:34:32,800
trying they want to see a get a glimpse

797
00:34:32,800 --> 00:34:34,800
of a perspective different from their

798
00:34:34,800 --> 00:34:39,359
own. Um now not every writer I think

799
00:34:39,359 --> 00:34:41,760
necessarily represents difference in

800
00:34:41,760 --> 00:34:45,040
that same way but that's what

801
00:34:45,040 --> 00:34:47,040
that's what I think the meaning of my

802
00:34:47,040 --> 00:34:50,240
writing is to people. And uh I don't

803
00:34:50,240 --> 00:34:53,520
think I think I I think that I can't

804
00:34:53,520 --> 00:34:56,399
change that. I think that's

805
00:34:56,399 --> 00:34:58,560
that is that is the identity I have

806
00:34:58,560 --> 00:35:00,320
established in the minds of those who

807
00:35:00,320 --> 00:35:02,800
read my work and it's not something I

808
00:35:02,800 --> 00:35:04,960
should ever

809
00:35:04,960 --> 00:35:09,240
um mess with.

810
00:35:13,599 --> 00:35:17,119
I was a history major in college. Uh,

811
00:35:17,119 --> 00:35:19,680
and the day I graduated from college, I

812
00:35:19,680 --> 00:35:22,079
swore that I would never set foot in

813
00:35:22,079 --> 00:35:23,760
another

814
00:35:23,760 --> 00:35:27,440
uh classroom again. Um, I was done with

815
00:35:27,440 --> 00:35:29,440
school. Um, not done with learning, but

816
00:35:29,440 --> 00:35:33,280
done with school. Um, and I entirely by

817
00:35:33,280 --> 00:35:36,720
chance got a job at a magazine, a little

818
00:35:36,720 --> 00:35:39,280
obscure magazine in Indiana called The

819
00:35:39,280 --> 00:35:43,359
American Spectator. And they sent a long

820
00:35:43,359 --> 00:35:46,720
form to fill out with all, you know,

821
00:35:46,720 --> 00:35:49,040
essays about why this and this, who I

822
00:35:49,040 --> 00:35:50,960
was. And the last question, which you

823
00:35:50,960 --> 00:35:53,599
had a full page, was why do you want to

824
00:35:53,599 --> 00:35:55,040
work at the American Spectator? And I

825
00:35:55,040 --> 00:35:56,400
didn't know anything about it. And I was

826
00:35:56,400 --> 00:35:58,240
all a bit of a lark. So, I simply wrote,

827
00:35:58,240 --> 00:35:59,520
"Doesn't everyone want to work at the

828
00:35:59,520 --> 00:36:01,599
American Spectator?" And I got the job.

829
00:36:01,599 --> 00:36:04,400
So, I went there and I worked there for

830
00:36:04,400 --> 00:36:06,480
a couple of months before I got fired

831
00:36:06,480 --> 00:36:09,280
because I couldn't uh handle the

832
00:36:09,280 --> 00:36:13,200
transition to 9 to5 because in college I

833
00:36:13,200 --> 00:36:14,480
used to go to bed at like 4 in the

834
00:36:14,480 --> 00:36:17,040
morning and wake up at

835
00:36:17,040 --> 00:36:20,000
1 in the afternoon and it just was too

836
00:36:20,000 --> 00:36:23,359
much. Couldn't. So then I went to

837
00:36:23,359 --> 00:36:25,280
Washington DC

838
00:36:25,280 --> 00:36:27,280
where I vaguely knew I camped on

839
00:36:27,280 --> 00:36:29,920
someone's floor who I knew, got a job at

840
00:36:29,920 --> 00:36:33,040
a think tank just doing their newsletter

841
00:36:33,040 --> 00:36:36,160
making I made $12,000 a year and then I

842
00:36:36,160 --> 00:36:41,599
um I started to freelance and

843
00:36:41,599 --> 00:36:42,960
I started to freelance first for the

844
00:36:42,960 --> 00:36:44,160
magazine that fired me because they

845
00:36:44,160 --> 00:36:45,520
still liked me. They just understood

846
00:36:45,520 --> 00:36:48,720
that I was not cut out for the world of

847
00:36:48,720 --> 00:36:51,359
9 toive work. So I wrote for them for a

848
00:36:51,359 --> 00:36:55,200
while and then what happens is

849
00:36:55,200 --> 00:36:57,040
my observation about the writing world

850
00:36:57,040 --> 00:37:00,480
is that it's that if you

851
00:37:00,480 --> 00:37:01,680
write something that people find

852
00:37:01,680 --> 00:37:03,760
interesting the system will find you.

853
00:37:03,760 --> 00:37:07,040
System is pretty efficient. Um and

854
00:37:07,040 --> 00:37:09,280
that's even more it's even easier now.

855
00:37:09,280 --> 00:37:13,119
You know my friend Bill Simmons runs the

856
00:37:13,119 --> 00:37:16,480
website the ringer which is the probably

857
00:37:16,480 --> 00:37:18,240
the most important sports website in the

858
00:37:18,240 --> 00:37:20,880
country. He hires people. He's hired

859
00:37:20,880 --> 00:37:23,839
people because he reads their Twitter

860
00:37:23,839 --> 00:37:26,960
and thinks it's great. You know, he he

861
00:37:26,960 --> 00:37:29,520
was wide open. He hires

862
00:37:29,520 --> 00:37:31,359
he's sort of in the forefront, I think,

863
00:37:31,359 --> 00:37:33,200
of where the world of journalism is

864
00:37:33,200 --> 00:37:37,119
headed, but he will read he'll look at,

865
00:37:37,119 --> 00:37:38,800
you know, some people who've just had

866
00:37:38,800 --> 00:37:40,640
their personal blogs that he stumbled

867
00:37:40,640 --> 00:37:44,400
across and thinks they're fantastic. Um,

868
00:37:44,400 --> 00:37:45,920
he'll, like I said, he'll hire someone

869
00:37:45,920 --> 00:37:47,200
because he thought they had he thought

870
00:37:47,200 --> 00:37:48,480
thinks they have really hilarious

871
00:37:48,480 --> 00:37:51,440
Twitter. You know, he's that's the if

872
00:37:51,440 --> 00:37:53,280
you do something that catches people's

873
00:37:53,280 --> 00:37:54,800
attention,

874
00:37:54,800 --> 00:37:58,240
um, you know, I I the world will find

875
00:37:58,240 --> 00:38:00,240
you. Not always, but the world's pretty

876
00:38:00,240 --> 00:38:03,800
good at finding talent.

877
00:38:08,079 --> 00:38:10,160
My attitude from the in the beginning of

878
00:38:10,160 --> 00:38:13,839
my career was that um there were two

879
00:38:13,839 --> 00:38:16,079
separate things I had needed to do. One

880
00:38:16,079 --> 00:38:18,079
was to establish myself as a writer and

881
00:38:18,079 --> 00:38:20,000
one was to make money, but they wouldn't

882
00:38:20,000 --> 00:38:23,040
always overlap. In other words, for much

883
00:38:23,040 --> 00:38:24,880
of my early career, I had a job, a day

884
00:38:24,880 --> 00:38:27,839
job that paid the bills, and then I

885
00:38:27,839 --> 00:38:30,720
freelanced at night. And if I had waited

886
00:38:30,720 --> 00:38:33,760
for a job, a writing job that paid my

887
00:38:33,760 --> 00:38:35,359
bills, I would have waited forever, I

888
00:38:35,359 --> 00:38:38,480
think. So, and also freelancing gives

889
00:38:38,480 --> 00:38:40,240
you a lot of freedom, particularly if

890
00:38:40,240 --> 00:38:43,200
you're making if you're if you're making

891
00:38:43,200 --> 00:38:45,920
your living elsewhere. Then I was free

892
00:38:45,920 --> 00:38:47,680
to write for whoever I wanted for as

893
00:38:47,680 --> 00:38:49,520
little as

894
00:38:49,520 --> 00:38:51,040
possible. I didn't have to take jobs for

895
00:38:51,040 --> 00:38:52,400
the money. I could take jobs because I

896
00:38:52,400 --> 00:38:55,680
thought they would advance my career.

897
00:38:55,680 --> 00:38:57,920
And very often the kinds of assignments

898
00:38:57,920 --> 00:38:59,680
that advanced my career didn't pay at

899
00:38:59,680 --> 00:39:01,839
all. You know, the kind of magazines

900
00:39:01,839 --> 00:39:03,520
that in Washington there's lots of

901
00:39:03,520 --> 00:39:06,560
magazines that are widely read by people

902
00:39:06,560 --> 00:39:09,680
in the business, but you essentially

903
00:39:09,680 --> 00:39:11,760
write for them for free. Um, Huffington

904
00:39:11,760 --> 00:39:13,599
Post is like that today. But I just

905
00:39:13,599 --> 00:39:15,760
wanted to generate I want to get better

906
00:39:15,760 --> 00:39:17,839
and I wanted people to eventually be

907
00:39:17,839 --> 00:39:20,160
seen. Um, so I would write on the

908
00:39:20,160 --> 00:39:22,720
weekends and in the evenings. Um, and I

909
00:39:22,720 --> 00:39:25,280
would do my and I would also write a

910
00:39:25,280 --> 00:39:28,160
work when no one was looking. Um, but

911
00:39:28,160 --> 00:39:32,480
um, but I but I think it was a very

912
00:39:32,480 --> 00:39:35,280
um, the best decision I made as a young

913
00:39:35,280 --> 00:39:39,040
writer was to have a day job that

914
00:39:39,040 --> 00:39:41,200
relieved the economic

915
00:39:41,200 --> 00:39:45,079
burden of writing.

916
00:39:49,280 --> 00:39:51,520
Writing on assignment is made possible

917
00:39:51,520 --> 00:39:55,040
because of experience. So that you write

918
00:39:55,040 --> 00:39:56,560
most successfully on assignment on

919
00:39:56,560 --> 00:39:58,560
things that you have on topics and

920
00:39:58,560 --> 00:39:59,839
subject areas that you have already

921
00:39:59,839 --> 00:40:01,760
written about. So that you're not just

922
00:40:01,760 --> 00:40:03,359
drawing on what you've managed to gather

923
00:40:03,359 --> 00:40:04,800
in the four hours you have to write the

924
00:40:04,800 --> 00:40:06,000
story, the two days you have to write

925
00:40:06,000 --> 00:40:07,599
the story. You're gathering on the

926
00:40:07,599 --> 00:40:08,720
mountain of knowledge that you've

927
00:40:08,720 --> 00:40:10,640
gathered over the course of writing on

928
00:40:10,640 --> 00:40:13,119
that in that particular area. And so

929
00:40:13,119 --> 00:40:14,800
it's uh there's just a learning curve

930
00:40:14,800 --> 00:40:16,720
and you have to accept the fact that

931
00:40:16,720 --> 00:40:21,040
that learning curve is necessary. Um you

932
00:40:21,040 --> 00:40:23,440
have and by the end you know when I was

933
00:40:23,440 --> 00:40:25,839
at the Washington Post after one point I

934
00:40:25,839 --> 00:40:28,000
covered NIH and the Food and Drug

935
00:40:28,000 --> 00:40:28,960
Administration and the National

936
00:40:28,960 --> 00:40:31,280
Institute of Health after three years of

937
00:40:31,280 --> 00:40:35,520
that my kind of implicit database was

938
00:40:35,520 --> 00:40:37,680
enormous. And so you could give me a

939
00:40:37,680 --> 00:40:39,520
story and I could write something

940
00:40:39,520 --> 00:40:41,520
intelligent in three hours because I was

941
00:40:41,520 --> 00:40:45,599
drawing on three years of knowledge. Um

942
00:40:45,599 --> 00:40:47,839
that's this is just more more evidence

943
00:40:47,839 --> 00:40:51,599
of the virtues of growing old.
